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"My soul faints for
Your salvation, but I hope in Your word" (Psalm 119:81).
The human soul is for ever in search of salvation, whatever it may mean to it.
The word "salvation" is beyond adequate definition. Dictionaries
define it as "the act of saving, the state of being saved." The
writer to Hebrews calls it the "so great salvation". It is indeed
great and is the outstanding theme of all sixty-six books of the Bible.
Whatever its true meaning, salvation touches every phase of human life and is
the reason for the existence of all faiths and religions, good or bad, true or
false.
Let us attempt to define this word by referring to an Old Testament type: the Temple. Salvation is the
work of God to restore humanity to the condition and constitution originally
intended by God for them. Man was designed to be the temple of the Holy Spirit,
an expression and manifestation of God in the material world. Mankind, even in
its fallen state, carries traces of the grandeur of the original Jewish Temple
- a habitation of God through the Spirit. The people we meet on our city
streets, even in their prideful best, are but walking ruins of what they were
meant to be - human beings indwelt by the Holy Spirit, in possession of divine
life.
Everywhere about us we see human beings engaged in futile attempt
to self-restore. They are busy almost exclusively with exteriors, forgetting
that the altar within is broken down. Some, however, are trying to do something
with the inner shrine and have devised ways (philosophies, religions, etc.) of
worship quite unworthy of the divine intent.
Restoring man to be the temple of the Most High is the work that only God can
do, and He calls this work by the beautiful name "salvation". David,
looking at himself as a replica of ruined temples everywhere, must have
wondered if complete restoration was possible; but faith triumphed in him and
he said, "My hope, my faith, my confidence, my assurance, is in Your
word." And since salvation includes all aspects of redemption, we can
rightly assume that David made reference to more than just forgiveness of sins
and the experience of saving grace.
By looking at the statement made by David, we may safely conclude that
1) he was seeking a conscious manifestation of the salvation he already
possessed. Prior to this he testified to having been pardoned (Ps. 32:1).
Salvation is certainly by faith; but genuine faith results eventually in the
blessing of conscious assurance. Apparently, he desired this blessing.
2) David might have had in mind deliverance from his foes. God met him in his
desire, not by removing or silencing his enemies, but by removing David's inner
resentment. Someone rightly said, "ulcers are often caused not by what you
eat but by what is eating you".
3) He could have been seeking physical deliverance from the effects of his sin.
Psalm 38 gives his prayer in this respect in considerable detail. Salvation
reaches to one's body; David knew this to be true and may also have been
seeking physical healing. But most assuredly, his longing heart was reaching
out in anticipation and expectation of the coming of the promised Redeemer and
Saviour, the hope of Israel.
He himself, a prophet, had predicted this event (Acts 2:22-36). And beyond the
great atonement for forgiveness of sins,
4) he could have had in mind the Messianic Kingdom, the second coming of the
Lord Jesus Christ to this earth, and the golden ages of eternity.
Every good experience a true Christian may have in this present life is just a
foretaste of that which "eye has not seen, nor ear heard, nor have entered
into the heart of man, the things which God has prepared for those who love
Him" (I Cor. 2:9).
And God said, "Let us make man in our image ... so God created man in His
own image." Sin ruined the image and likeness; salvation restores it.
What is our hope? In what do we put our trust? Do we rejoice in our present
salvation? Do we wait and look for the coming of our Redeemer and Saviour? Do
we long for our full conformity to His image?
We should pray with David: "My soul faints for Your salvation [in all its
aspects]; but my hope is in Your word."
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